Ivy Mike
Member
The constitution did no such thing. The 2nd Amendment was about the militia and the means by which the states could raise and field militias separately from the whims of the federal congress. For example, militias were frequently used as slave patrols in the South. Were it not for the 2nd Amendment, Congress could have simply refused training, funding and arms to the southern states and nullify their ability to round-up runaways. But because of the 2nd, states could raise their own militias and the federal government could not prohibit those militias from bearing arms as a part of their service.I am required to have a permit to worship. I need a license in order to write and publish. I need permission from my government in order to speak in public. Etc etc.
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The perversion of some is to believe that the second amendment is about self defense. I aver that self defense was understood and did not need to be in the Constitution. Instead the Constitution guaranteed the means by which self defense could be ensured.
Aymette v. State (of TN) was very clear on the point that the idea of bearing arms does not refer to civilian firearms ownership and use.
"We think there is a manifest distinction. In the nature of things, if they were not allowed to bear arms openly, they could not bear them in their defence of the State at all. To bear arms in defence of the State is to employ them in war, as arms are usually employed by civilized nations. The arms, consisting of swords, [161] muskets, rifles, etc., must necessarily be borne openly; so that a prohibition to bear them openly would be a denial of the right altogether. And, as in their constitution the right to bear arms in defence of themselves is coupled with the right to bear them in defence of the State, we must understand the expressions as meaning the same thing, and as relating to public, and not private, to the common, and not the individual, defence.
But a prohibition to wear a spear concealed in a cane would in no degree circumscribe the right to bear arms in defence of the State; for this weapon could in no degree contribute to its defence, and would be worse than useless in an army. And, if as is above suggested, the wearing arms in defence of the citizens is taken to mean the common defence, the same observations apply.
To make this view of the case still more clear, we may remark that the phrase, "bear arms," is used in the Kentucky constitution as well as in our own, and implies, as has already been suggested, their military use. The 28th section of our bill of rights provides "that no citizen of this State shall be compelled to bear arms provided he will pay an equivalent, to be ascertained by law." Here we know that the phrase has a military sense, and no other; and we must infer that it is used in the same sense in the 26th section, which secures to the citizen the right to bear arms. A man in the pursuit of deer, elk, and buffaloes might carry his rifle every day for forty years, and yet it would never be said of him that he had borne arms; much less could it be said that a private citizen bears arms because he had a dirk or pistol concealed under his clothes, or a spear in a cane."
Aymette v. State, 21 Tenn. 152, 159 (Tenn. 1840)
The right to own weapons is and was always protected by the state constitutions. Of course, the Heller and McDonald decisions changed that, so the entire decision in the Aymette case is basically moot at this point. Oddly enough, Heller referenced Ayemtte v. State, but apparently ignored that last bit.