Gun-Shy Liberals: Who cares about the Second Amendment?

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xd9fan

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Gun-Shy Liberals
Who cares about the Second Amendment?

By Jonah Goldberg

Considering how badly things have been going for conservatives, right-wingers, Republicans and anyone else whose brain doesn’t explode like one of those guys from the movie Scanners at the thought of another Republican president, it’s worth noting that one of the greatest conservative victories of the last 40 years is quietly unfolding right in front of us. On March 9, the U.S. Court of Appeals for the District of Columbia Circuit issued an epochal ruling. The court found that the Second Amendment actually protects the right to bear arms for individuals.

Now, that in and of itself is huge. For decades, the courts, the legal and academic establishments, the press and all right-thinking people everywhere have been arguing that not only is the Second Amendment a chestnut from a bygone age, but that enlightened judges should just go ahead and void the darn thing like a bad parking ticket.

The high-water mark of anti-gun-rights shabbiness was the 2000 release of Arming America by then-Emory University historian Michael Bellesiles. The book purported to prove that gun ownership was never a major part of American society and that America’s gun culture was a useful myth for the gun-nutters eager to make the Second Amendment mean something it doesn’t. The book received lavish praise from the liberal establishment, including a rave review by Gary Wills in The New York Times, and won Columbia University’s prestigious Bancroft Prize.

The only problem was that the whole thing was an elaborate hoax, perpetrated with faked or nonexistent evidence. Intellectually honest liberals had to recant. The Bancroft Prize was revoked. Wills admitted: “I was took. The book is a fraud.”

Of course, there has always been a minority of liberals who’ve shown a willingness to admit, often reluctantly, that the Constitution can approve of something they disapprove of. Liberal journalist Michael Kinsley famously quoted a colleague as saying, “If liberals interpreted the Second Amendment the way they interpret the rest of the Bill of Rights, there would be law professors arguing that gun ownership is mandatory.” And in 1989, Sanford Levinson penned a Yale Law Review article tellingly titled “The Embarrassing Second Amendment.”

Such honesty has proved contagious. As Brookings Institution scholar Benjamin Wittes chronicles in the current edition of The New Republic, various liberal legal scholars have come to grudgingly accept that the Second Amendment’s meaning and intent include the individual right to own a gun. “(T)he amendment achieves its central purpose by assuring that the federal government may not disarm individual citizens without some unusually strong justification,” writes no less than the dean of liberal legal scholars, Laurence Tribe. Tribe had to update his textbook on the Constitution to account for the growing consensus that — horror! — Americans do have a constitutional right to own a gun. It’s not an absolute right, of course. But no right is.

Now, you might think this is what I have in mind when I say that the Court of Appeals ruling was an epochal victory for conservatives. But it’s not.

No, the real victory is that liberals are starting to accept the fact that the constitution has a meaning separate and distinct from what the most pliant liberal judge wants it to mean. Therefore, writes Wittes, “perhaps it’s time for gun-control supporters to come to grips with the fact that the (Second Amendment) actually means something ... For which reason, I hereby advance a modest proposal: Let’s repeal the damn thing.” Wittes isn’t alone. A number of left-wing commentators have picked up the idea as well.

Personally, I would oppose repeal, and I have problems with many liberal arguments against the Second Amendment. But that liberals are willing to play by the rules is an enormous, monumental victory that transcends the particulars of the gun-control debate.

According to the so-called “living Constitution” championed by liberals from Woodrow Wilson to Al Gore and Bill Clinton, amendments are a waste of time since enlightened jurists can simply “breathe new life” into the meaning of the Constitution. No more, if Wittes and Co. have their way. Now, we’ll have to have an argument.

“It’s true that repealing the Second Amendment is politically impossible right now,” Wittes concedes. “That doesn’t bother me. It should be hard to take away a constitutional right.”

Yes, it should. It should also be hard to mint a new one. And, as conservatives have argued for decades, in both cases the ideal method is democratic debate and legislative deliberation, not judicial whim.

So buck up, my conservative brethren. It’s not all bad news these days.

(C) 2007 Tribune Media Services, Inc.

— Jonah Goldberg is Editor-at-Large of National Review Online.

Cant agree with rights not being Absolute...but thats me.
 
Good article.

Cant agree with rights not being Absolute...but thats me.

Does a convicted murderer on death row have a right to keep and bear arms? No? Then the right isn't absolute! :neener: :neener: :neener:

But I will agree that the word "infringed" makes this the strongest worded amendment in the Bill of Rights! :cool:
 
By "not absolute" they mean that there are exceptions made to it in certain circumstances.

Certainly I have a right to own a gun and carry it about for protection, but even the founding fathers would have taken issue with me pointing it at people as a way of winning arguments.

Similarly, I can advocate the overthrow of the US government as part of expounding upon a particular system of belief, but when I start using my right of free speech to bring about a specific instance of revolution, I have crossed the line. (communism case from decades ago, commies won)

Likewise, the government can prohibit certain things that frustrate the practice of certain religions so long as the ban has no secular exceptions. So if the police allow officers to grow beards under certain circumstances, they can't force sikhs to shave. (this was a religious freedom case from the 2nd or 3rd circuit, though they may have been muslims and not sikhs, dont remember)

The principle, as I see it, is that the government can frustrate rights when that frustration is ancillary to the main thrust of a government's legitmate activity- keeping large amounts of flammable material might be subject to regulations because of the fire danger- but a rule phrased such that it only affects people with large amounts of ammunition or gunpowder would clearly be over the line IMO.

But our constitutional jurisprudence is a complete mess, so the principles as I see them arent really relevant, unfortunately. Taking any case before the supreme court is like playing russian roulette.
 
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Does a convicted murderer on death row have a right to keep and bear arms? No? Then the right isn't absolute!
Sure it is. In the case of a convicted murderer, he HAS no rights - he forfeited them upon commission of the crime and, after receiving due legal process, he has had his rights legally and forcibly restricted.

He still has that right - the government is merely forcibly preventing him from exercising it.

Now, if someone has not done anything to take away another's rights, by what authority are his rights restricted?
 
It should be hard to take away a constitutional right.
We are endowed by our Creator with certain inalienable rights. The Constitution guarantees those rights, it does not grant them.
 
Hypnogator said:
Does a convicted murderer on death row have a right to keep and bear arms? No? Then the right isn't absolute!

Actually, the murderer still does have that right. If a last minuet pardon or an acquittal comes along, that person is free once more to exercise all rights. Being in prison doesn't take away one's rights. Due process has simply determined that person can not be trusted to exercise some of them. Due process can determine that person may no longer exercise the rights to pursue life, liberty, and happiness, too.

Being in prison doesn't strip away any rights. You still have the right to trial, don't you?

Upon execution, any weapons the convict may have owned would pass on to heirs, unless the convict sold them or gave them away earlier. Even though property may be seized, and the convict may be deprived access to his property, it is not forfeited. The definition of "deprived" as used in the Fifth Amendment is; (transitive verb) to take a thing away from; to prevent from using or enjoying. Once freed from prison, that person gets to use and enjoy ALL rights again. Any restrictions on any right left on a person once released from prison is unconstitutional. If that person can no longer be trusted to use and exercise those rights, that person should be kept in jail, institutionalized, kept under full time guardianship, or executed.

Woody

"I pledge allegiance to the rights that made and keep me free. I will preserve and defend those rights for all who live in this Union, founded on the belief and principles that those rights are inalienable and essential to the pursuit and preservation of life, liberty, and happiness." B.E.Wood
 
rights ARE absolute. The 5th Amendment takes care of those that need to have some rights removed.

"nor be deprived of life, liberty, or property, without due process of law"
 
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