Kris,
Here's a starting point for you. I used to work with this gentleman, he knows whereof he speaks. Once again, to read the entire article you will have to follow the link provided- it's too long to post.
lpl/nc
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http://netwmd.com/articles/article742.html
The Arab Mind Revisited
by Norvell B. De Atkine, October 11, 2004
Middle East Quarterly
Summer 2004
http://www.meforum.org/article/636
Editors' preface: In the spring of 2004, the Abu Ghraib prison scandal drove headlines in the United States and the Middle East. Journalist Seymour Hersh wrote a report in The New Yorker, entitled "The Gray Zone," describing the abuse of prisoners as the outcome of a deliberate policy. Hersh also made reference to a book, The Arab Mind, by the cultural anthropologist Raphael Patai (1910-96):
The notion that Arabs are particularly vulnerable to sexual humiliation became a talking point among pro-war Washington conservatives in the months before the March 2003 invasion of Iraq. One book that was frequently cited was The Arab Mind, a study of Arab culture and psychology, first published in 1973, by Raphael Patai, a cultural anthropologist who taught at, among other universities, Columbia and Princeton, and who died in 1996. The book includes a twenty-five-page chapter on Arabs and sex, depicting sex as a taboo vested with shame and repression.… The Patai book, an academic told me, was "the bible of the neocons on Arab behavior." In their discussions, he said, two themes emerged—"one, that Arabs only understand force and, two, that the biggest weakness of Arabs is shame and humiliation."[1]
This mention of Patai's book (on the sole authority of "an academic [who] told me") sent journalists scurrying to read it—and denounce it. Brian Whitaker, writing in The Guardian, called it a "classic case of orientalism which, by focusing on what Edward Said called the ‘otherness' of Arab culture, sets up barriers that can then be exploited for political purposes." He quoted an academic as saying, "The best use for this volume, if any, is for a doorstop."[2] Ann Marlowe, in Salon.com, called it "a smear job masquerading under the merest veneer of civility."[3] Louis Werner, in Al-Ahram Weekly and elsewhere, embellished Hersh's account with a made-up detail: The Arab Mind, he wrote, "was apparently used as a field manual by U.S. Army Intelligence in Abu Ghraib prison."[4] (Hersh made no such claim.) Only Lee Smith, writing in Slate.com, suggested that critics had misread Patai, whom he described as "a keen and sympathetic observer of Arab society," a "popularizer of difficult ideas, and also a serious scholar."[5]
No one took the trouble to crosscheck Hersh's academic source on the supposed influence of Patai's book as the "frequently cited … ‘bible of the neocons.'" A more accurate description of The Arab Mind would be a prohibited book. Edward Said had denounced Patai twenty-five years earlier, in Orientalism;[6] in academe, The Arab Mind long ago entered the list of disapproved texts. It was easy to point an accusing finger at the book (again). Patai himself was also a convenient target. A Hungarian-born Jew and lifelong Zionist, he lived in British-mandated Palestine from 1933 to 1947, and in 1936, earned the first doctorate ever awarded by the Hebrew University. He edited Theodor Herzl's complete diaries and served as the first president of the American Friends of Tel Aviv University. For many antiwar conspiracy theorists, the idea of someone like Patai as intellectual father of the Abu Ghraib scandal proved irresistible.
The only concrete evidence for the book's use in any branch of government appeared in the foreword to the most recent reprint (2002) of The Arab Mind, by Col. (res.) Norvell B. De Atkine, an instructor in Middle East studies at the John F. Kennedy Special Warfare School. De Atkine wrote that he assigned the book to military personnel in his own courses because students found its cultural insights useful in explaining behavior they encountered on assignment.
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