freewheeling
Member
Graystar:
Sorry, hard to keep track of people when you don't have faces to go on.
Rights seem to come into being as a result of human interacttion, so it's a bit more complicated than that. Whether or not such rights are transcendent, or they're simply a function of how best we humans can cooperate or form contracts, is a matter for deep philisophy, or perhaps religion. If by "power" you mean "authority" then I agree. It's just that power doesn't always mean authority. Sometimes it means sheer capacity or ability, etc.
I guess I have no problem with "delegated" as long as we specify that some of these functions can't be performed by individuals, so it's hard to see how they could delegate a "power" they not only don't have as individuals, but can't possibly possess. It's more appropriate to say that the authority derives from the constitution of the group by the individuals who constitute it, and sometimes tracing that to either indivdiuals or the group is well nigh impossible. It emerges through some kind of synergy, that's a lot easier to see than to define.
Who gives "the law" the authority to do that, or inspires people to carry it out? Some authority (power) is definitely delegated (from higher courts to lower, from the state to localities, from the Constitution to the branches of government, and from some abstract aggregate entity called "the people" to the Constitution). But some authority seems to simply come from "right principle" itself (as you and others point out by saying that it simpy "exists"). And somehow, in that process, the two become one (right principle, and human commitment) to become "sovereignty" which is a mix of freedom and obligation that's more than either. And ultimately sovereignty (at least some portion of it) is shared. It belongs neither solely to individuals nor solely to the group, because neither would exist in quite the same way without the agreement that establishes (constitutes) it. I think this is what Montesque was all about (the dirty Frenchman). It's what makes Constitutional government possible, and what makes the powers shared by the branches of government work (more or less imperfectly, to be sure).
There may also be situations (quite frequent sometimes) in which individuals in the constituted state don't see the benefits of their arrangement, any more than Ullyses saw the benefit of his restraints when, tied to the mast by the order he himself had given his sailors, he wanted desperately to reneg in order to follow the sirens. So there is clearly a lot of legitimacy to the notion of "delegated authority," although that doesn't mean that the delegation can be lightly or conveniently withdrawn or rescinded. If it were, there'd be no point in the Constitution in the first place. And that's why writing a Constitution for a new state is so difficult and contentious, as we're finding in Iraq.
I don't. I never said or have ever thought that I abused the concept of a "right."
Sorry, hard to keep track of people when you don't have faces to go on.
It is extremely important to use the correct term. Do not confuse rights with powers that have been delegated. Powers are delegated by law. Our fundamental rights are not created by law. They simply exist.
Rights seem to come into being as a result of human interacttion, so it's a bit more complicated than that. Whether or not such rights are transcendent, or they're simply a function of how best we humans can cooperate or form contracts, is a matter for deep philisophy, or perhaps religion. If by "power" you mean "authority" then I agree. It's just that power doesn't always mean authority. Sometimes it means sheer capacity or ability, etc.
I guess I have no problem with "delegated" as long as we specify that some of these functions can't be performed by individuals, so it's hard to see how they could delegate a "power" they not only don't have as individuals, but can't possibly possess. It's more appropriate to say that the authority derives from the constitution of the group by the individuals who constitute it, and sometimes tracing that to either indivdiuals or the group is well nigh impossible. It emerges through some kind of synergy, that's a lot easier to see than to define.
Because we have a right to a jury trial, the law defines the jury system, imposes the obligation, and delegates the power of determining guilt to the jury. It is the same with any group that has a power, such as localities and even school boards. That is the nature of delegated powers. *Someone* has to hold the delegated power. That someone is defined in law. At no time is the holding of such power considered a right.
Who gives "the law" the authority to do that, or inspires people to carry it out? Some authority (power) is definitely delegated (from higher courts to lower, from the state to localities, from the Constitution to the branches of government, and from some abstract aggregate entity called "the people" to the Constitution). But some authority seems to simply come from "right principle" itself (as you and others point out by saying that it simpy "exists"). And somehow, in that process, the two become one (right principle, and human commitment) to become "sovereignty" which is a mix of freedom and obligation that's more than either. And ultimately sovereignty (at least some portion of it) is shared. It belongs neither solely to individuals nor solely to the group, because neither would exist in quite the same way without the agreement that establishes (constitutes) it. I think this is what Montesque was all about (the dirty Frenchman). It's what makes Constitutional government possible, and what makes the powers shared by the branches of government work (more or less imperfectly, to be sure).
There may also be situations (quite frequent sometimes) in which individuals in the constituted state don't see the benefits of their arrangement, any more than Ullyses saw the benefit of his restraints when, tied to the mast by the order he himself had given his sailors, he wanted desperately to reneg in order to follow the sirens. So there is clearly a lot of legitimacy to the notion of "delegated authority," although that doesn't mean that the delegation can be lightly or conveniently withdrawn or rescinded. If it were, there'd be no point in the Constitution in the first place. And that's why writing a Constitution for a new state is so difficult and contentious, as we're finding in Iraq.