rights are subject to "reasonable" restrictions?

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But by doing so, I have just taken a psoitive action indicating that I do not accept my own right to live.
Thank you, Chris. You've just described Kant's categorical imperative.

If an action by itself *implies* the terms of a contract, then you're no longer in the realm of contract-only... you've moved into automatic reciprocity. In that case, it is the reciprocity, not the contract, that characterizes the system.
 
Nualle said it very clearly, and she's right.
Nobody can trample your rights; not one person, not a majority, nobody. This is the idea behind that "three wolves and a sheep voting on dinner" line. Inalienable rights are yours, courtesy of the Creator and nobody else.

Thing is, lately, rights are defined, given and taken by consensus, majority rule and judicial decree. Not lawful! Various groups are demanding rights (and groups have no rights!). Protect individual rights and everybody's covered.
 
"Rights as absolutes is a nice, philosophically neat idea that is very appealing. And I think that you can hold rights as absolutes right up to the point that you allow another living breathing human being onto your desert island. After that, its all about which restrictions are proper and which are not."

No, it's not - it's a definitive line in the sand.

Your rights ARE absolute.

You (must I continually repeat myself?) DO[/I] have absolute rights.

(Again) But, you never had the right to violate anothers' - AND, this is the whole crux here, folks.

You have your rights, while, you don't, never did, have the "right" to violate anothers' _ & that's the whole argument/discussion-point, etc. - yada. & a thing that is sadly lacking in the understanding of those who say we don't.

We never, ever had the right to violate anothers' & none of us "anarchists" are saying that we ever did.

My right to life, property, existence, does not mean that I have this in exclusion to your own self-same rights. I recognize those & am of free-will to allow it - zero, zip, restriction - you may do as you wish as long as you don't violate my own rights.

What, pray tell, is so difficult about this?

This isn't "utopia," it isn't anything radical, it is merely what this country was founded on - "life, liberty & the persuit of happiness."

Show me where this basic premise is flawed - the "basic premise," folks. That some would bastardise it, I can't argue, but the basic premise.
 
"Rights as absolutes is a nice, philosophically neat idea that is very appealing. And I think that you can hold rights as absolutes right up to the point that you allow another living breathing human being onto your desert island. After that, its all about which restrictions are proper and which are not."

No, it's not - it's a definitive line in the sand.

Your rights ARE absolute.

You (must I continually repeat myself?) DO[/I] have absolute rights.

(Again) But, you (I) never had the right to violate anothers' - AND, this is the whole crux here, folks.

You have your rights, while, you don't, never did, have the "right" to violate anothers' & that's the whole argument/discussion-point, etc. - yada. & a thing that is sadly lacking in the understanding of those who say we don't.

We never, ever had the right to violate anothers' & none of us "rational anarchists" are saying that we ever did.

My right to life, property, existence, does not mean that I have this in exclusion to your own self-same rights. I recognize those & am of free-will to allow it - zero, zip, restriction - you may do as you wish as long as you don't violate my own rights.

What, pray tell, is so difficult about this?

This isn't "utopia," it isn't anything radical, it is merely what this country was founded on - "life, liberty & the pursuit of happiness."

Show me where this basic premise is flawed - the "basic premise," folks. That some would bastardise it, I can't argue, but the basic premise remains.

"Over and over again, the 2nd amendment absolutists rant on and on from the safety of their little cyber-spaces and DO NOTHING to support their positions. Walk down the sreets with your belt feds boys, or dont you have the courage of your convictions...???"

I object, [U]in the strongest terms
to WildAlsaska's wording here & request immediate moderation.

"Over & over again" (implying that we are subject to a restriction to our own views & should be restrained to a certain limitation based on his own (WA's) level of frustration - that we should be limited on a certain number of posts, while he is allowed his own continous contradictions),

"Second Amendement absolutists rant" is subject to an unreasonable attempt to use "inflamatory verbage" & "from the safety of their little cyber-spaces" entails a belittling of what each of us does - we are all of "cyber-sapce" while communicating on the internet & "while we do nothing to support their positions," while supporting our own view of the second, is simply ludicrous.

(Some) We do, we have.

Personally, I am the positional founder of the National Tyranny Response Team, I am the Colorado Second Amendemnet Sisters Governmental Affairs & Legislative Director, I do research for the furtherance of CO pro-rights legalese/directly associated with RMGO/affiliate of GOA - I put my money where my mouth is, as well as my time & I would counter WA's claim that he has "more to say" than any other who has "done more" to alleviate a curtailment of our rights than most others - not that he has no more of a say than others that likely do "more" -or at least "some."

We all have a right "to say," but his counter that "courage of convictions" is: I must note that under WildAlaska's "what you do for the Second" is sadly .... blank. His listed "conviction under" "whadaya do?" is .... sadly "I don't don't do jack." - so much for eiher updatig his profile, or his reality check for what he does to further your 2nd amendment furtherance.

Some walk the walk - some just talk whatever yammering & think they have any reason to yak it up & say they have a play in this battle.

Certainly, WA has an opinion, no question, & is gladly welcome, but to have him assume that he (through implication) has anything "involved" is silly. His own profile says he has done nothing - other than "yak it up" on the 'net he disdains.

He's done nothing to assist in your furtherance of the second, has an opinion on "rights" & your second, but has done absolutely nothing to further any of 'em ... merely a yammer ....

FWIW.

Granted, I'll grant him everything he's said & will just disagree.

BTW, just a disagreement, not a personal attack, & merely an observation of those who'd take the time to make mention of things they'd never have a clue reagards of some so
Whatever.mething they never actually participoated in .....
 
A brief interjection from the other side of the globe.

The argument:


quote:
--------------------------------------------------------------------------------
You do NOT have a right to infringe upon the rights of others.
Your rights end where mine begin.
--------------------------------------------------------------------------------

is, IMHO, a very dangerous one for gun owners. It was used to disarm gun owners in Australia.

The logic?

"I have a right to be and feel safe. Your ownership of a firearm diminishes that right. Ergo, you can't have a firearm."

Sadly, the government and courts agreed.

I see your point.

If someone could point out to me where in the Constitution, BOR, or wherever, it even hints at a right to "be or feel safe," I'd appreciate it.

Hint: You may want to ignore that quote from some guy about "Trading liberty for safety." That probably won't help your case. ;)

I doubt such a claim would pass Constitutional muster in the US.

OTOH, I could see idiots using my argument against us. However, seeing as how said morons can't even read the BOR properly, they could make an argument legitimizing the holocaust. :rolleyes:

OTOH, you'd have to prove that me merely OWNING a gun somehow infringes upon your rights.

Hint: The "43 times" crap or anything resembling it is garbage, and prior restraint is unconstitutional.
 
"What contract?"

Exactly! Once you've accepted reciprocity, you don't need any contract. Minimal reciprocity brings us right to Kan't categorical imperative. Add minimal sanity (a value on self-preservation) and you arrive at... the NAP.

No contracts, outside structures or benefactors, or anything else required.
 
Nualle -

Just a second.

(Chris goes to the fridge and gets a bottle of Newcastle-brand philosophy lubricant.)

Okay, much better. First, the NAP. The NAP is a perfect 'golden rule' for personal deportment both on the individual and macro level. The big three rights to life, liberty, and property are all easily derived from the NAP.

Problem is, from what is the NAP derived?

A handshake agreement between two individuals is a contract, not a written one, but an enforcable one nonetheless. It's simple to derive the sanctity of contract from a single such example (muh less millions upon billions.) And from the right to free exchange of goods, comes... the NAP. Different way of getting to the same place, but it requires no implication of motive.

- Chris
 
Interesting argument, Chris.
A handshake agreement between two individuals is a contract, not a written one, but an enforcable one nonetheless.
I disagree. It's easy to mistake for one because the currently in-vogue legal system has chosen to interpret it as such (for reasons traceable to who wrote that system). But at its basic level, it's just a friendly gesture.

And from the right to free exchange of goods, comes... the NAP.
Here, I think, is our basic difference in perspective. I think you've got a serious case of cart-before-horse.

Exchanging goods is not what we are, it's one among many interpersonal things we do. The NAP, which governs all interpersonal actions (for those who assent to it), has to precede and exceed contract in order to govern it.

This is not a problem; we have plenty of evidence to support that it does. A sense of reciprocity far precedes any attempt to exchange goods in any modern, commercial sense. More crucially, balanced exchange of gifts was, for a very long time, an important means both of moving stuff around and of cementing personal and inter-group relationships—a precisely non-modern, non-commercialistic ethic for an economy.

Human interaction is not about economics, it includes economics. The ethics upon which we base our behavior is deeper, both logically and psychologically. That basis is reciprocity. That's all the NAP requires.
 
FWIW

I've had the "infringe on my right to feel safe" arguement used against me, and it's the easiest to puncture (and without going to the Constitution). Here's some simple variations to throw back at it:

"Well... there are gay men who rape straights. So, someone being openly gay infringes..."

"Christians used to burn pagans at the stake. So, you practicing your faith infringes..."

"Large numbers of violent felons listen to rap. So, you playing that new IceT CD infringes..."

"I was bit by a dog when I was a kid, so you havng a dog infringes..."

See? It's the easiest arguement to fight, and you can fight it in a way that hits them where it counts (on an emotional level". EVERYONE belongs to some "group" (in the examples, you have gays, Christians, rap listeners, and dog owners), and there is slmost no "group" which doesn't have something you can use against it in this fashion...

Not that I think any of these things should be outlawed, but it DOES get the point across...
 
Hunter Rose, you are so right.

There's nothing wrong with feelings, per se. But anytime we allow people's feelings to dictate public policy (i.e., law, i.e., the force of government), we have thrown away all restraint and reason. There is no limit to feelings -- to limit to what might make anyone feel safe, or feel any other way they want to feel.

Anyone can feel -- and is entitled to feel -- absolutely any way they prefer to, about anything at all.

But feelings cannot be permitted to rule in the legal arena. Not in 2A issues, nor anywhere else.
 
very interesting views here...

There are very good points on each side of this issue and I am enjoying the thought process with each one of these post..and I am quite not sure which side of the issue I would really stand.But as I am reading the various post, a question comes to my mind.
Would I walk into a mental institution and hand a loaded gun to someone with a known history of violence and wait around to see what they do or do not do with the gun? Me thinks not?
While you can not deny that the 2nd does not make any distinction, it seems that there have to be a least some restrctions to protect us from those who have shown that they are a threat to society with a weapon. As for a felon who has not committed a violent crime, I completely come down on the side of he/she not losing their 2nd rights, that law needs repealing. But again this discussion is one of the better ones I have seen here as it does evoke some very good thoughts and opinions about the restrictions the govt has placed on us regarding the 2nd. keep it up, the different opinions here offer all of us food for thought...
 
well...

THANKS, BogBabe! I was almost afraid I would offend someone with that post, but it IS a very effective of arguing against that...

Lloyd: in your example, the mental patient in question has already shown that they can't be trusted, so denying them their 2A rights doesn't show prior restraint...
 
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