mhdishere
Member
I was thinking about this earlier, about how we justify our RKBA by saying it's for self defense, or protection from the government, or recreation, etc. I have trouble agreeing with this because rights don't have, or need, a reason.
Let's take the First Amendment as an example, I have the right to free speech (among other rights enumerated by that amendment). It doesn't matter what purpose I use that right for, I can use it to write a letter to the editor complaining about the government or I can use it to buy a comic book. If we start saying we have that right because it allows us to criticize the government we're limiting the right to that particular function. If the function of criticizing the government could be performed while at the same time eliminating my personal right to free speech the function would be preserved.
This is the argument of the antis: we don't need to own weapons ourselves because we have other people who will protect us (from criminals, from the government, or whatever). We then argue the ineffectiveness of the police for protecting us which concedes the point to the antis, that if somehow the police WERE capable of protecting us we'd have no need for personal weapons. The right doesn't just exist to perform a function, it exists on its own, as a right.
No one asks me why I own a leather jacket, or a sports car, or model trains. They don't try to convince me that I'd be just as warm in a nylon jacket, that I could get where I'm going in an economy car, that I could relax some other way than model trains. But people ask me why I own guns, as if I have to justify that ownership. I own them because I want to own them, I don't need any other reason and as long as I don't do anything illegal with them no one has the right to take them away from me.
Does this make sense?
Let's take the First Amendment as an example, I have the right to free speech (among other rights enumerated by that amendment). It doesn't matter what purpose I use that right for, I can use it to write a letter to the editor complaining about the government or I can use it to buy a comic book. If we start saying we have that right because it allows us to criticize the government we're limiting the right to that particular function. If the function of criticizing the government could be performed while at the same time eliminating my personal right to free speech the function would be preserved.
This is the argument of the antis: we don't need to own weapons ourselves because we have other people who will protect us (from criminals, from the government, or whatever). We then argue the ineffectiveness of the police for protecting us which concedes the point to the antis, that if somehow the police WERE capable of protecting us we'd have no need for personal weapons. The right doesn't just exist to perform a function, it exists on its own, as a right.
No one asks me why I own a leather jacket, or a sports car, or model trains. They don't try to convince me that I'd be just as warm in a nylon jacket, that I could get where I'm going in an economy car, that I could relax some other way than model trains. But people ask me why I own guns, as if I have to justify that ownership. I own them because I want to own them, I don't need any other reason and as long as I don't do anything illegal with them no one has the right to take them away from me.
Does this make sense?