Werewolf: It seems to me that group-paramount vs individual-paramount is essentially irrelevant when one considers that in reality any conflict between the desires of the group and the desires of the individual that the group will always prevail.
A) That is not
always true. The individual can prevail, or at least avoid the will of the group. Stop thinking in absolutes and false dichotomies.
B) You seem to be confusing
right with
liberty(*).
Right: Activity that
ought to be permitted.
Liberty: Activity that is permitted.
(See, pax was correct about defining terms.)
Thus, even if the group does prevail, it can take only liberty. The right remains even if the liberty does not. This was Molon' Labe's point earlier in the thread with:
"It is impossible to take a right from someone. You can only forbid them from practicing a right."
(*)A third related word,
freedom, has a still slightly different meaning: Activity within the doer's ability. People in Japan have the freedom to own handguns due to the blackmarket, but not the liberty. A poor man in Texas has the right and liberty to own a $5,000 gun, but not the freedom. To Molon Labe's statement, I would add: "Even if you forbid them from practicing it, they still might have the freedom."
Werewolf: It is only when many individuals create a sub-group that the common desires of the individual can prevail over that of the group either by consent or force
Again with the absolutes? No, the individual can prevail alone. The odds might be stacked against him. It is easier with allies. But it is possible. Even men in prison make weapons with no help from others.
cropcirclewalker: Sounds like anarchy to me
That's because you're making the mistake of taking an imperfect model and interpreting it as an absolute and immutable truth.
palehorse: Everything that we claim, even life, is a priviledge. ie, how much more likely are we to protect and defend that which has been loaned to us, as opposed to that which we say is ours?
A) That sounds like a religious discussion, which is a forbidden topic on THR
B) I don't entirely disagree, but I do see it as an imperfect model that works better when discussing god-to-man interaction than when discussing man-to-man interaction -- but further discussion/clarification would violate the THR rules of conduct.