you have to remember drug laws were put in place not to suppress every ones rights just the blacks and hispanics and chinese
go google racist drug law origins and read the original congressional arguments
here is a google search link to get you started
http://www.google.com/search?sourceid=navclient&ie=UTF-8&q=racial+origins+drug+laws
1902 The Committee on the Acquirement of the Drug Habit of the American Pharmaceutical Association declares: "If the Chinaman cannot get along without his 'dope,' we can get along without him." [Quoted in ibid, p. 17]
1910 Dr. Hamilton Wright, considered by some the father of U.S. anti-narcotics laws, reports that American contractors give cocaine to their Negro employees to get more work out of them. [Musto, op. cit. p. 180]
1914 Dr. Edward H Williams cites Dr. Christopher Kochs "Most of the attack upon white women of the South are the direct result of the cocaine crazed Negro brain." Dr. Williams concluded that " . . Negro cocaine fiends are now a known Southern menace." [New York Times, Feb. 8, 1914]
1914 Congressman Richard P. Hobson of Alabama, urging a prohibition amendment to the Constitution, asserts: "Liquor will actually make a brute out of a Negro, causing him to commit unnatural crimes. The effect is the same on the white man, though the white man being further evolved it takes longer time to reduce him to the same level." Negro leaders join the crusade against alcohol. [Ibid., p. 29]
1921 Thomas S. Blair, M.D., chief of the Bureau of Drug Control of the Pennsylvania Department of Health, publishes a paper in the *Journal of the American Medical Association* in which he characterizes the Indian peyote religion a "habit indulgence in certain cactaceous plants," calls the belief system "superstition" and those who sell peyote "dope vendors," and urges the passage of a bill in Congress that would prohibit the use of peyote among the Indian tribes of the Southwest. He concludes with this revealing plea for abolition: "The great difficulty in suppressing this habit among the Indians arises from the fact that the commercial interests involved in the peyote traffic are strongly entrenched, and they exploit the Indian. . . . Added to this is the superstition of the Indian who believes in the Peyote Church. As soon as an effort is made to suppress peyote, the cry is raised that it is unconstitutional to do so and is an invasion of religious liberty. Suppose the Negros of the South had Cocaine Church!" [Thomas S. Blair, Habit indulgence in certain cactaceous plants among the Indians, *Journal of the American Medical Association*, 76:1033-1034 (April 9), 1921; p. 1034]
1925 Robert A. Schless: "I believe that most drug addiction today is due directly to the Harrison Anti-Narcotic Act, which forbids the sale of narcotics without a physician's prescription. . . . Addicts who are broke act as *agent provocateurs* for the peddlers, being rewarded by gifts of heroin or credit for supplies. The Harrison Act made the drug peddler, and the drug peddler makes drug addicts." [Robert A. Schless, The drug addict, *American Mercury*, 4:196-199 (Feb.), 1925; p. 198]
1937 Shortly before the Marijuana Tax Act, Commissioner Harry J. Anslinger writes: "How many murders, suicides, robberies, criminal assaults, hold-ups, burglaries, and deeds of maniacal insanity it [marijuana] causes each year, especially among the young, can only be conjectured." [Quoted in John Kaplan, *Marijuana*, p. 92]
1943 Colonel J.M. Phalen, editor of the *Military Surgeon*, declares in an editorial entitled "The Marijuana Bugaboo": "The smoking of the leaves, flowers, and seeds of Cannibis sativa is no more harmful than the smoking of tobacco. . . . It is hoped that no witch hunt will be instituted in the military service over a problem that does not exist." [Quoted in ibid. p. 234]
1949 Ludwig von Mises, leading modern free-market economist and social philosopher: "Opium and morphine are certainly dangerous, habit-forming drugs. But once the principle is admitted that is the duty of government to protect the individual against his own foolishness, no serious objections can be advanced against further encroachments. A good case could be made out in favor of the prohibition of alcohol and nicotine. And why limit the governments benevolent providence to the protection of the individual's body only? Is is not the harm a man can inflect on his mind and soul even more disastrous than any bodily evils? Why not prevent him from reading bad books and seeing bad plays, from looking at bad paintings and statues and listening to bad music? The mischief done by bad ideologies, surely, is much more pernicious, both for the individual and for the whole society, than that done by narcotic drugs." [Ludwig von Mises, *Human Action*, pp. 728-729]
go google racist drug law origins and read the original congressional arguments
here is a google search link to get you started
http://www.google.com/search?sourceid=navclient&ie=UTF-8&q=racial+origins+drug+laws
1902 The Committee on the Acquirement of the Drug Habit of the American Pharmaceutical Association declares: "If the Chinaman cannot get along without his 'dope,' we can get along without him." [Quoted in ibid, p. 17]
1910 Dr. Hamilton Wright, considered by some the father of U.S. anti-narcotics laws, reports that American contractors give cocaine to their Negro employees to get more work out of them. [Musto, op. cit. p. 180]
1914 Dr. Edward H Williams cites Dr. Christopher Kochs "Most of the attack upon white women of the South are the direct result of the cocaine crazed Negro brain." Dr. Williams concluded that " . . Negro cocaine fiends are now a known Southern menace." [New York Times, Feb. 8, 1914]
1914 Congressman Richard P. Hobson of Alabama, urging a prohibition amendment to the Constitution, asserts: "Liquor will actually make a brute out of a Negro, causing him to commit unnatural crimes. The effect is the same on the white man, though the white man being further evolved it takes longer time to reduce him to the same level." Negro leaders join the crusade against alcohol. [Ibid., p. 29]
1921 Thomas S. Blair, M.D., chief of the Bureau of Drug Control of the Pennsylvania Department of Health, publishes a paper in the *Journal of the American Medical Association* in which he characterizes the Indian peyote religion a "habit indulgence in certain cactaceous plants," calls the belief system "superstition" and those who sell peyote "dope vendors," and urges the passage of a bill in Congress that would prohibit the use of peyote among the Indian tribes of the Southwest. He concludes with this revealing plea for abolition: "The great difficulty in suppressing this habit among the Indians arises from the fact that the commercial interests involved in the peyote traffic are strongly entrenched, and they exploit the Indian. . . . Added to this is the superstition of the Indian who believes in the Peyote Church. As soon as an effort is made to suppress peyote, the cry is raised that it is unconstitutional to do so and is an invasion of religious liberty. Suppose the Negros of the South had Cocaine Church!" [Thomas S. Blair, Habit indulgence in certain cactaceous plants among the Indians, *Journal of the American Medical Association*, 76:1033-1034 (April 9), 1921; p. 1034]
1925 Robert A. Schless: "I believe that most drug addiction today is due directly to the Harrison Anti-Narcotic Act, which forbids the sale of narcotics without a physician's prescription. . . . Addicts who are broke act as *agent provocateurs* for the peddlers, being rewarded by gifts of heroin or credit for supplies. The Harrison Act made the drug peddler, and the drug peddler makes drug addicts." [Robert A. Schless, The drug addict, *American Mercury*, 4:196-199 (Feb.), 1925; p. 198]
1937 Shortly before the Marijuana Tax Act, Commissioner Harry J. Anslinger writes: "How many murders, suicides, robberies, criminal assaults, hold-ups, burglaries, and deeds of maniacal insanity it [marijuana] causes each year, especially among the young, can only be conjectured." [Quoted in John Kaplan, *Marijuana*, p. 92]
1943 Colonel J.M. Phalen, editor of the *Military Surgeon*, declares in an editorial entitled "The Marijuana Bugaboo": "The smoking of the leaves, flowers, and seeds of Cannibis sativa is no more harmful than the smoking of tobacco. . . . It is hoped that no witch hunt will be instituted in the military service over a problem that does not exist." [Quoted in ibid. p. 234]
1949 Ludwig von Mises, leading modern free-market economist and social philosopher: "Opium and morphine are certainly dangerous, habit-forming drugs. But once the principle is admitted that is the duty of government to protect the individual against his own foolishness, no serious objections can be advanced against further encroachments. A good case could be made out in favor of the prohibition of alcohol and nicotine. And why limit the governments benevolent providence to the protection of the individual's body only? Is is not the harm a man can inflect on his mind and soul even more disastrous than any bodily evils? Why not prevent him from reading bad books and seeing bad plays, from looking at bad paintings and statues and listening to bad music? The mischief done by bad ideologies, surely, is much more pernicious, both for the individual and for the whole society, than that done by narcotic drugs." [Ludwig von Mises, *Human Action*, pp. 728-729]