(All quotes taken verbatim from "Creating the Bill of Rights"
ed. Veit, Rowling, Bickford; Debates in the House of
Representatives, August 1789; pp. 182-4, 198-9)
Rep. Boudinot said, "What dependence can be placed in men who
are conscientious in this respect? Or what justice can there be
in compelling them to bear arms, when, if they are honest men
they would rather die than use them."
Rep. Gerry: "Now I am apprehensive, sir, that this clause would
give an opportunity to the people in power to destroy the
constitution itself. They can declare who are those religiously
scrupulous, and prevent them from bearing arms."
Rep. Jackson: Now this, in his opinion, was unjust, unless the
constitution secured an equivalent, for this reason he moved to
amend the clause... Was willing to accommodate; he thought the
expression was, "No one, religiously scrupulous of bearing arms,
shall be compelled to render military service in person, upon
paying an equivalent.
Rep. Sherman: "It is well known that those who are religiously
scrupulous of bearing arms, are equally scrupulous of getting
substitutes or paying an equivalent; many of them would rather
die than do either one or the other."
(Does anyone think that all this talk about "bearing arms" has
anything here to do with merely "carrying guns"? THIS is what
the Congress debated about -- militia service ONLY -- NOT
hunting, or personal self defense! Does anyone think Quakers or
Moravians would "rather die" than "carry" a hunting gun to get a
turkey, or that they'd "rather die" than to "pay an equivalent"
to "carry" that hunting gun around for them and use it in their
stead to kill turkeys for them because THEY have religious
scruples about "carrying guns"!)
Rep. Vining: Hoped the clause would be suffered to remain as it
stood, because he saw no use in it if it was amended so as to
COMPEL a man to find a substitute, which, with respect to the
government, was THE SAME as if the person HIMSELF TURNED OUT TO
FIGHT. [emphasis added]
("The person himself turned out to fight." THAT is what ALL
these persons UNDERSTOOD "bearing arms" to mean! It is
inconceivable to me that anyone reading these exchanges, that
use the term "bearing arms" to ONLY mean militia service,
particularly someone who'd never seen the term "bear arms"
before, could even SUGGEST that the term means anything else --
such as "carry a gun" -- given the context and usage! Just TRY
replacing "bear arms" in these quotes with "carry guns" and see
how ludicrous it sounds!)
"The words 'in person' were added after the word 'arms,' (No
person religiously scrupulous shall be compelled to bear arms IN
PERSON), and the amendment was adopted."
(BEAR ARMS IN PERSON! THAT means, as Madison originally wrote
it, "to render military service in person"! It CAN'T just mean
to "carry a gun in person" as that MAKES NO SENSE! IN PERSON
refers to NOT paying an equivalent to serve in the militia in
one's stead; since IF YOU pay someone else to serve in your
place, as a substitute for YOUR duty, YOU don't have to serve in
the militia (bear arms) IN PERSON!)
There is NO use I know of where the term "bear arms," of itself,
is used to refer to hunting game as it's only reference, or
indeed ANY use other than militia or military context.