Where did you make a sound argument that other's speech could have material effect? If you seek other people's approval so much that you don't want to suffer the embarasment of being in the same neighborhood as a unkept yard or being seen in a building with Nazis, then it might be worth it to you to avoid those areas. Now I recognize that home values might decrease because of a bad looking neighborhood, but in all honesty is that because of one house or is it because of a host of other linked factors? As far as the gun show goes, you choose what is important to you and what is not. If a Nazi is at a gun show and you walk in and don't want to be associated in any form or way with Nazis, then you are willing to pay more to go elsewhere and seek your merchandise. The Nazi did not cause you to leave, you did. Your values and principles mean more to you than saving a few bucks at the gun show. So you choose to avoid the Nazis, the Nazis did not run you out of the gun show. Again, I respect anyone willing to make that decision. It is the right thing to do. You didn't phrase it that way. You said, "these people have been allowed to dictate my actions, and very possibly cost me money." Again, you dictate your actions and you sacrificed your money for your principles and morals. A very acceptable and worthy sacrifice.
The house example made my point quite soundly, and you're dancing arond the point. Value is for the most part determined by other people's perception. I don't get what I want for my house, I get what someone else is willing to pay. To say that "home values might decrease because of a bad looking neighborhood" and blame it on other factors is a dodge: there may well be other factors in the total price, but a house in a well maintained neighborhood will usually sell for more than the identical house, in the same city/school district/whatever except for it's next to a dump. And that difference, controlled for whatever other variables, is what your neighbors cost you in value.
Further, even if they didn't affect your value immediately, they affected the real value that
you could get from the house buy changing
your perception of it's value. Once you were concerned that the house's value was going down you became more likely to sell, and more likely to except an offer near what you thought the house was now worth. But affecting the parameters that you had to worth with they affected your value.
You're arguing a brand of determinism that holds the decision maker responsible for every decision but fails to account for the fact that decisions aren't made it a vacuum. Society isn't a sterile environment. If people are expected to make the best decision possible at any given moment, then it must be factored in that the variable set that they are presented with at any given second is in some cases beyond their control. If I am making the best decision as to where to buy a gun, and I determine that that would be the gunshow except for the Nazi paraphenalia, then yes, I made that decision. But the variable set that I was presented with to make that decision was based on the decisions of others; past buyers, the sellers and the organzier, decisions which were beyond my control. Eliminate those decisons, the variable set changes, and the optimum decision shifts. By placing sole responsibility on one decisionmaker, you conveniantly ignore the other choices that lead to the situation in the first place.
You further made the statement that the Nazis aren't there because they want to hand out flyers, they are there because business is good. I disagreed in part with that and brought up the fact that they very well could be recruiting as a primary means of being at the gun show, not to make money. You didn't address my point. I recognize your point that in some cases that this Nazi stuff must be selling to someone. It must sometimes be profitable. My question is, "What are we going to do about it?"
I didn't address it because I don't have an answer, and never claimed to. I see it as a problem, but other than not partronizing them, and hoping that the guy next to you at the range didn't either there's nothing to do.
You use subjective reasoning here by stating, "that stood for nothing other than murder and racism". Is that all they stood for? As has been pointed out, that is not the only thing. If you say you hate blacks or jews, then that makes you a racist.
Nothing subjective about it. I've not seen one valid point. I'm not gonna rehash the thread, so you tell me, what else, what postive principles, did those regimes stand for?
Saying you hate blacks or Jews means that you said you hate black or Jews. Hating blacks or Jews simply because they are black or Jewish makes you a racist. Racists rarely announce that they are racists. And therein lies the dilema. It is a odd thing for some people to understand the constant, visceral knowledge that a certain portion of the population hates you, and have always hated you, and will always hate you. From the moment you were concieved, until the day you die. Hate you not because of something you did or did not do, but simply for being. To live with that knowledge creates a desire for awareness, to constantly try to determine whether the person with whom you are currently dealing is part of that percentage. There are flagrant signs - like say, being a Nazi - and subtle 'tells', like an otherwise normal guy buying swastika back the playing cards. Is he a racist or a collector? People often communicate despite themselves.
To say that a flag has no meaning is nonsense. A flag is a symbol, and symbols, well, symbolize things. That's like saying that written words have no meaning, they're just collections of shapes and lines. The shapes that make up written words have no inherent, objective meaning; neither does fabric and thread. But humans communicate via mutually shared ideas and concepts, and we take certain collections of shapes and lines to represent a concept, as we take certain collections of fabric and thread to represent concepts. The point of displaying them is to communicate that concept to others, just like scrawling grafitti, or having a signature line below your posts. To say that the viewer is obligated to give the symbol meaning is equivalent to saying that I can interpet your post as a jumble of random letters devoid of meaning or a poem about a cat. You wrote those strings of symbols with specific concepts in mind that you wanted to convey to me. A flag is different only in it's degree of explicitness.